December 3, 2006
Op-Ed Columnist
By NICHOLAS D. KRISTOF
nytimes
If
God is omniscient and omnipotent, you can’t help wondering why she
doesn’t pull out a thunderbolt and strike down Richard Dawkins.
Or, at least, crash the Web site of http://www.whydoesgodhateamputees.com.
That’s a snarky site that notes that while people regularly credit God
for curing cancer or other ailments, amputees never seem to enjoy
divine intervention.
“If God were answering the prayers of
amputees to regenerate their lost limbs, we would be seeing amputated
legs growing back every day,” the Web site declares, adding: “It would
appear, to an unbiased observer, that God is singling out amputees and
purposefully ignoring them.”
That site is part of an
increasingly assertive, often obnoxious atheist offensive led in part
by Professor Dawkins — the Oxford scientist who is author of the new
best seller “The God Delusion.” It’s a militant, in-your-face brand of
atheism that he and others are proselytizing for.
He counsels
readers to imagine a world without religion and conjures his own
glimpse: “Imagine no suicide bombers, no 9/11, no 7/7, no Crusades, no
witch hunts, no Gunpowder Plot, no Indian partition, no
Israeli/Palestinian wars, no Serb/Croat/Muslim massacres, no
persecution of Jews as ‘Christ-killers,’ no Northern Ireland
‘troubles,’ no ‘honor killings,’ no shiny-suited bouffant-haired
televangelists fleecing gullible people of their money.”
Look
elsewhere on the best-seller list and you find an equally acerbic
assault on faith: Sam Harris’s “Letter to a Christian Nation.” Mr.
Harris mocks conservative Christians for opposing abortion, writing:
“20 percent of all recognized pregnancies end in miscarriage. There is
an obvious truth here that cries out for acknowledgment: if God exists,
He is the most prolific abortionist of all.”
The number of
avowed atheists is tiny, with only 1 to 2 percent of Americans
describing themselves in polls as atheists. But about 15 percent now
say that they are not affiliated with any religion, and this vague
category is sometimes described as the fastest-growing “religious
group” in America today (some surveys back that contention, while
others don’t).
Granted, many Americans may not yet be willing to
come out of the closet and acknowledge their irreligious views. In
polls, more than 90 percent of Americans have said that they would be
willing to vote for a woman, a Jew or a black, and 79 percent would be
willing to vote for a gay person. But at last count, only 37 percent
would consider voting for an atheist.
Such discrimination on the
basis of (non) belief is insidious and intolerant, and undermines our
ability to have far-reaching discussions about faith and politics. Mr.
Harris, for example, makes some legitimate policy points, such as
criticism of conservative Christians who try to block research on stem
cells because of their potential to become humans.
“Almost every
cell in your body is a potential human being, given our recent advances
in genetic engineering,” notes Mr. Harris. “Every time you scratch your
nose, you have committed a Holocaust of potential human beings.”
Yet
the tone of this Charge of the Atheist Brigade is often just as
intolerant — and mean. It’s contemptuous and even ... a bit
fundamentalist.
“These writers share a few things with the
zealous religionists they oppose, such as a high degree of dogmatism
and an aggressive rhetorical style,” says John Green of the Pew Forum
on Religion and Public Life. “Indeed, one could speak of a secular
fundamentalism that resembles religious fundamentalism. This may be one
of those cases where opposites converge.”
Granted, religious
figures have been involved throughout history in the worst kinds of
atrocities. But as Mao Zedong, Joseph Stalin and Pol Pot show, so have
atheists.
Moreover, for all the slaughters in the name of
religion over the centuries, there is another side of the ledger. Every
time I travel in the poorest parts of Africa, I see missionary
hospitals that are the only source of assistance to desperate people.
God may not help amputees sprout new limbs, but churches do galvanize
their members to support soup kitchens, homeless shelters and clinics
that otherwise would not exist. Religious constituencies have pushed
for more action on AIDS, malaria, sex trafficking and Darfur’s
genocide, and believers often give large proportions of their incomes
to charities that are a lifeline to the neediest.
Now that the
Christian Right has largely retreated from the culture wars, let’s hope
that the Atheist Left doesn’t revive them. We’ve suffered enough from
religious intolerance that the last thing the world needs is
irreligious intolerance.